In a historical event that unfolded on Sunday, August 13th, 2023, Brazil bore witness to an extraordinary display of religious tolerance as millions took to the streets for the “Marcha Para Exu,” a momentous march dedicated to Èşù , the Yoruba messenger deity. This remarkable event not only cements Brazil as a global model for religious acceptance but also signifies a pivotal turning point in the nation’s journey towards embracing diverse spiritual practices.
This groundbreaking “Marcha Para Exu” holds deep cultural and spiritual significance within Brazil’s Orisa religion history. Unlike previous marches such as the “March for Jesus” and the LGTB March, this event serves as a vibrant celebration of the intricate tapestry of Yoruba traditions. It stands as a momentous stride against religious intolerance, exemplifying Brazil’s resolve to wholeheartedly welcome a multitude of belief systems.
The epicenter of the march was the iconic Avenida Paulista, which underwent a mesmerizing transformation into a sea of red and black attire as countless devotees and sympathizers of the Orisa faith converged to pay homage to the Orisa pantheon. The symbolism behind these colors was profound, encapsulating the essence of Èşù Lánroyè
Amidst the throngs of participants were esteemed figures deeply entrenched in Candomble, Brazil’s distinctive adaptation of the Yorubà traditional religion. Clad in garments reminiscent of Esu, Babalawos, Babalorisas, and numerous other traditional practitioners showcased their unity and unwavering dedication to the cause.
In a poignant statement, Ya’paula de Oyá, a prominent voice within the Candomble community, underscored the event’s significance in dispelling misconceptions about African religion in Brazil. She stressed that Esu holds paramount importance for all Brazilians, transcending religious labels, whether Christian or Muslim.
The “Marcha Para Exu” stands as a beacon of progress, mirroring Brazil’s unwavering commitment to foster religious comprehension, acceptance, and harmony. As the march gains momentum, it radiates a potent message, affirming Brazil’s determination to nurture an environment wherein diverse beliefs can coexist harmoniously.
Among the vibrant festivities, the event also provided a platform to address and challenge misconceptions associating Esu with the biblical Devil or Satan. Many participants carried placards with the message “Esu is not Satan,” aiming to elucidate that Esu serves as the messenger of Olodumare, the supreme being. This clarifies that equating Esu with Satan is a grave misunderstanding that undermines both the African religion and the African diaspora.
The gathering was marked by an abundance of traditionalists, accompanied by music, dance, and heartfelt salutations to the pantheon deity. As the echoes of this monumental march reverberate, they resonate with a resounding call for unity, understanding, and mutual respect across diverse spiritual landscapes.
A peaceful march celebrates Esu role and challenges stigmatization , the event unfolded without incident under the watchful eye of the Military Police, as attendees gathered in front of the São Paulo Museum of Art (Masp). Organizers estimated the participation of approximately 60,000 individuals in the march.
Jonathan Pires, the brain behind the March, proudly declared, “For the first time, we’ve achieved a historic milestone. Exu and Pomba Gira were hailed on Brazil’s most renowned avenue.” His proclamation was made on his Instagram account, boasting a substantial following of over 1,546,000 users.
Notably, the march saw a diverse array of groups, including street vendors who capitalized on the event by selling food, beverages, and items connected to Exu worship. Among these vendors was Rodrigo Lima, accompanied by his wife and daughter, presenting goods from his shop @dr.exu.oficial. Lima’s offerings included deity beads and backpacks. He summarized, “This event holds significance, particularly in confronting prejudices stemming from European religions towards Umbanda and Candomblé.”
Despite drawing a parallel to the Christian event “March for Jesus,” Lima argued against interpreting it as a provocation. “I believe it isn’t, as Umbandists aren’t in the business of provoking. Our stance is one of respect for all,” he emphasized.
Throughout the day, hosts alternated on two sound trucks, featuring a variety of individuals, from religious figures like Mãe Lu and Padre Pedro, to musicians like Caio Moura, a vocalist of spiritual chants, and MC Trans.
Detaching Esu from Demonic Associations : Exu, revered in multiple African-rooted religions, holds the role of a guardian deity of communication. In Brazil, people often invoke Exu’s guidance to navigate life’s obstacles. Adherents of Umbanda and Candomblé aim to dispel the notion of Exu as a malevolent entity, an idea propagated by followers of Christian faiths.
Regiane de Oyá, a priestess from Terreiro Terra de Umbanda Caboclo Flecha Dourada in Santana, the northern zone, underscored, “Our objective is to dispel the myth that Exu is a demon and to showcase our commitment to good deeds and charity. We seek equal standing among all religions, in line with our secular nation.”
A gathering of several thousands of people convened on Sunday to partake in the March for Exu. Regiane added, “I desire a future where my children and grandchildren are spared prejudice in their schools due to their devotion to Esu “
Just a short distance from the march, a group of Christian-evangelicals distributed pamphlets to passersby. The 30-page publication, starting with its cover, aimed to deliver a clear message: “Hell is a serious matter. Believe and learn how to evade it.”
Silvia Moreira, one of the booklet distributors, acknowledged the march participants while emphasizing the universal need for Jesus in all religions. She conveyed, “We consistently come here [Avenida Paulista] and various other places to share the Lord’s gospel. Every individual has their personal choice, and we must respect and embrace that diversity. The law grants each person the right to worship as they see fit. Even if their beliefs differ, our purpose remains—to disseminate the message, recognizing that all faiths require Jesus.”
“Ẹṣu Láàlù, Ẹbọra tíń jẹ látọ́pá.”
