Chief Peter Fatomilola, Nigerian dramatist and Babalawo , responding to the uproar sparked by a viral video where he appeared to deny the existence of Èşù, welcomed a group of Babalawos from Ekiti seeking clarification. Fatomilola explained that the interviewer was a longtime acquaintance who knew him primarily as a Dramatist, not solely as a Babalawo. He clarified that their conversation was taken out of context and misconstrued, leading to allegations of Èşù denial.
“The young man who visited me in Ifisi knew me as a Dramatist, and I knew him as well. He’s a friend with whom I’ve t similar conversations before. However, this time, he exposed our personal exchange to the media, resulting in a misinterpretation that I denied Èşù,” clarified Fatomilola.
He emphasized his role as the head of Awos in Ifisi and reiterated his respect for Èşù and the Orisas. Fatomilola clarified that although he doesn’t maintain a shrine at home, he actively participates in communal rituals and recommends responsible priests for the veneration of deities.
However, Fatomilola’s explanation might not assuage the anger and disappointment among traditionalists in Yoruba land as many reacted bitterly to the viral video circulating media platforms in Nígeria and diaspora
In several media statements, some Yoruba elders, prominent Babalawos and bloggers condemned Fatomilola’s remarks , they contended that his words not only misrepresented Yoruba beliefs but also disrespects the sacredness of Èşù and the Orisas.
However, after receiving clarification from Fatomilola, the visiting group of Babalawos expressed satisfaction, attributing the misunderstanding to the interviewer’s failure to conduct an official interview but instead present a dramatic exchange between two individuals.
In response to the situation , Fatomilola reiterated his respect for the Yoruba tradition and clarified that his remarks were misinterpreted. He emphasized his dedication to the practice of Ifa and reassured the community of his reverence for Èşù and the Orisas.
